Tuesday, December 21, 2010

IMMANUEL

Text:    Matt. 1:23


Mizote hian naupiang hming kan sak hian, an hming awmzia leh anmahni a inpersan fo thin, thuhriltu tam tak ten an sawi kan hre fo tawhin a rinawm. Mahse kan sawi tur Immanuela erawh hi chu chutiang a ni ve tlat lo. A hming awmzia leh a nihna hi a in hmeh thlap mai a ni. Immanuela tih hi Bible ah hian vawi 3 a chuang a, (Is. 7:14; 8:8; Matt. 1:23). Immanuela chu Hebrai hming ani a, mimal hming aiin nihna hming a kawk zawk mah a, a awmzia chu ‘Kan hnenah Pathian a awm’ tiin kan hre fo a, a dik lo, ‘Kan hnena Pathian awm’ tihna a ni. Kan hnena Pathian awma chu Mosia hnenah a inpuang a, Yahweh (Hebrai ho chuan Tetragrammaton an tia, Pathian hming chu an lam ri ngam ngai lova, YHWH tiin an ziak thin) ka ni tiin (Ex. 20:1-3, Is. 42:8, Deut. 6:4,5). Mizo tawnga Yahweh kan lehlin dan ah chuan AWMA tiin kan dah a. Chumi awmzia chu hmana awm, tuna awm, leh nakinah pawh awm tihna ani. Mahse ngun taka chhut chuan hun thu hnuaia lengte’n kan hrilhfiahna mai a ni a, ama nihna a ni lo, Alpha leh Omega-a (Thup. 1:8) chu englai pawha chatuan ata chatuana Imanuela a ni tawp mai.

Awma chu amah avanga khawvel awm, khawvel lo awm theihna hi amah ani a, tun thlenga thil siam zawng zawng awm zel theihna, hi amah a ni. Awma lo chuan nunna a awm thei lova, khawvel hun inher a awm thei lo. Amah awma lo chuan tumah a awm theih loh, pangpar a par lova, rah chhuah a awm thei hek lo, awma lo chuan eng leh thim a awm lova, chhun leh zan a awm thei hek lo. Kan tana pawimawh ber chu Immanuela nena englai pawha inzawm reng hi a ni a. Immanuela/awma nen hian enge kan inzawmna, eng chen nge relationship kan neih tih hi i inzawt theuh ang u. Awma chu kan hnena Pathian awm a ni, kan hnena awm reng chu i pawl thar zel ang u. Immanuela chu kan tana lo piang Isua hi a ni. (Matt. 1:23).


Monday, November 15, 2010

Pathian Fak leh chawimawi



Kohhran hi engnge a nih a, engnge a dinchhan kan tih chuan Pathian fak leh chawimawi tura ringtute inpawlho awm khawm hi a ni. Kohhrante hian Pathian fak leh chawimawi nei ngai ta lo ila, Kohhran nih kan tling zo lovang. Kohhran ten Pathian fak leh chawimawi na ah hian kan thlarau lam nun malsawmna a awm a, chak lo tan chakna, thlarau lam nun hliam tuarte tana damna a ni thin. A huho leh mimal ang pawha Pathian pawlna tak tak hi mi thianghlim te nena inpawlna a tling a ni. Chutiang ang  thlarau lam nun thuk leh ril takah chuan Pathian fakna leh chawimawina chuan mihring hi a hruai lut thin a ni. Pathian fakna leh chawimawina pawimawhna hi tam tak sawi tur a awm, point thum emaw chauh kan sawilang mai dawn a ni.

(i)                 Inpawlna nung: Pathianin mihring a siam chhan chu amah nena inpawl turin a ni. A kutchhuak mihringte chu a hmangaih a, hmangaihna-in a enkawl a, a hruai thin. "Ka ngaiha hlu tak in ni a, mi zahawm tak in ni bawk a, ka hmangaih bawk a che u" a ti a ni(Isaia 43:4). Tin, Mosia hnenah  (Lev 26:11 & 12) "In zingah ka biakbuk chu ka awmtir ang a, ka nunna chuan a hnuchhawn lovang che u. In zingah ka cheng ang a, in Pathian ka ni  ang a, nangni pawh ka mite in ni ang" a ti bawk.  Hetiang hi mihringte chunga Pathian rilru putzia a ni. Pathian chuan mihringte chu a hmangaih a, amah nena inpawl turin hmangaihna avangin a siam a ni. Inpawlna tha lehzual amah leh mihringte inkarah a awm theih nan Lal Isua chu mihringah lo changin leiah a lo piang a, "Pathianin khawvel a hmangaih em em a…a fapa mal neihchhun a pe a" (Johana 3:16) tih a ni. Chutiang ang taka mihringte min hmangaihtu leh a kutchhuak kan nih avangin amah fak leh chawimawi hian ringtu mimal leh Kohhrante nunah pawimawhna leh tulna tak a nei a ni.

(ii)                  Mamawh chhanna: Mihringte taksa leh Thlarau tana kan mamawh zawng zawng min petu chu Pathian a ni. Chu kan Thlarau nun mamawh chu amah fakna leh chawimawina atangin kan chang thin a ni. "Thilpek tha leh thilpek famkim zawng zawng chu chunglam atangin engte Pa hnen ata a lo chhuak thin a ni". (Jakoba 1:17) tih hi a dik a ni. Chutiang titheitu Pathian chu englai pawhin mihringin a mamawh a, amah fakna nun chu Biak Inah chauh ni lovin, khawi hmunah pawh englai pawhin kan nitin nun atan a pawimawh reng a ni. Westminister thu inchhangin "Mihring awm chhan ber chu Pathian chawimawi leh chatuana amah nena inpawl a ni" a ti a ni.

(iii)       Inhlanna: Inhlanna chu Pathian duhzawnga kan taksa leh thlarau a puma a hnena kan inpumpekna hi a ni. Chu chu amah fakna leh chawimawina atangin kan chang thin. "Aw Lalpa, kan taksa leh kan nunna te a pumin, inthawina nung leh thianghlimah I lawm tlak ni turin I hnenah kan inhlan a, I duh angin min hmang ang che" tia inpumpekna a ni. Inhlanna chuan ringtute Pathian biakna thukzia leh hlutzia a tilang a ni.

Sunday, October 24, 2010

CHHEIH HLA


Chung khawri a kal ruai e, chu tlangah awi maw aw chu tlangah awi awi
Kalvari-a ka hreng ropui vangin maw chheih
Tlantu Lalnunnema’n dairial maw a lo chan le.
Awi a leng em a, awi maw a leng em a Awi awi
Chung vannuam aw kei ka chan ve nan awi maw ka chan ve nan awi awi
Hmangaihtu Lalpan a lo tuar Kros lerah chheih
Zion khawpui mawiah hlimten tual ka len ve nan
Awi maw ka lunglen a tizual e awi maw a tizual e awi awi
Tlantu leh ka lungduhte lenna rammawi chheih
Rangkachak tualah maw hlimten tual an leng tur chu.

Monday, October 11, 2010

MARY J BLIDGE- EACH TEARS




There’s something that I want to say,
But I feel I don't know how.
Until I just can’t hold it one more day,
So I think I let it out.

You’re on my mind more than I may show
You’re in my heart more than you may know
And the last thing that I want,
Is to you to fall apart.
Your future will be clearer,
I want you to remember.

In each tear
there’s a lesson, (there’s a lesson)
Makes you wiser than before (wiser)
Makes you stronger than you know (stronger)
In each tear (each tear)
Brings you closer to your dreams
No mistake, no heartbreak
Can take away what your meant to be...

We can’t change the things,
That we done, that’s in the past.
But fighting won’t get us anywhere,
So if you want, Here’s my hand...

Every night there is one thing I do
I bow my head and pray for you (pray for you)
And the last thing that I want,
Is for you to fall apart
you're future will be clearer
I want you to remember

You're much more than a struggle that you go through
You're not defined by your pain, so let it go...
YouÂ’re not a victim, you're more like a winner
And youÂ’re not in defeat, you're more like a queen

No no we can’t be held down
No no oh noo I I I can’t held down
You you you can’t be held down
We we we can’t be held down

Love
It makes you so much stronger (stronger)
It makes you so much wiser (wiser)
In each tear (in each tear)
And You so close to your dreams
No mistake, no heartbreak can’t take away you’re meant to be


Thursday, July 15, 2010

Although We Have to Be Apart


Nicholas Gordon


Although we have to be apart,
We'll always be together,
Close enough in mind and heart
To manage any weather.
Reality is often bleak,
But love remains inside
A glass house on a mountain peak,
The wintry world beside.

Love can build its own four walls
And heat its own small room.
Through icy winds and blinding squalls,
Love can be in bloom.

Though continents drift far downstream
And mountains disappear,
And life dissolve into a dream,
Our love will still be here,
You'll turn, and I'll be here.


Tuesday, April 6, 2010

10Thousand Angels Cried – LeAnn Rimes

“Ten Thousand Angels Cried”
Stillness filled the Heavens, on crucifixion day.
Some say it rained, I don’t know if it’s true.
Well, I can just imagine ten thousand angels cried
That would seem like rain to me and you.
The angels all stood ready to take Him from the tree
They waited for the words from His voice.
And when he asked the father why has thou forsaken me.
They watched the saviour die of his own choice.
I’ve never seen ten thousand angels cry
But I’m sure they did
As they stood by
And watched the saviour die.
God turned his head away
He couldn’t bear the sight
It must have looked like rain
When ten thousand angels cried.
As the sun slipped away
The skies turned to grey
And when Jesus gave his all
That’s when the tears began to fall
I’ve never seen ten thousand angels cry
But I’m sure they did
As they stood by
And watched the saviour die.
God turned his head away
He couldn’t bear the sight
It must have looked like rain
When ten thousand angels cried.
It must have looked like rain
When ten thousand angels cried.




Wednesday, March 31, 2010

COMMON INTERVIEW QUESTIONS


1. Tell me about yourself?
- The most often asked question in interviews. You need to have a short statement prepared in your mind. Be careful that it does not sound rehearsed. Limit it to work-related items unless instructed otherwise. Talk about things you have done and jobs you have held that relate to the position you are interviewing for. Start with the item farthest back and work up to the present.

2. Why did you leave your last job?
- Stay positive regardless of the circumstances. Never refer to a majorproblem with management and never speak ill of supervisors, co-workers or the organization. If you do, you will be the one looking bad. Keep smiling and talk about leaving for a positive reason such as an opportunity, a chance to do something special or other forward-looking reasons.

3. What experience do you have in this field?
- Speak about specifics that relate to the position you are applying for. If you do not have specific experience, get as close as you can.

4. Do you consider yourself successful?
- You should always answer yes and briefly explain why. A good explanation is that you have set goals, and you have met some and are on track to achieve the others.

5. What do co-workers say about you?
- Be prepared with a quote or two from co-workers. Either a specific statement or a paraphrase will work. Jill Clark, a co-worker at Smith Company, always said I was the hardest workers she had ever known. It is as powerful as Jill having said it at the interview herself.

6. What do you know about this organization?
- This question is one reason to do some research on the organization before the interview. Find out where they have been and where they are going. What are the current issues and who are the major players?

7. What have you done to improve your knowledge in the last year?
- Try to include improvement activities that relate to the job. A wide variety of activities can be mentioned as positive self-improvement. Have some good ones handy to mention.

8. Are you applying for other jobs?
- Be honest but do not spend a lot of time in this area. Keep the focuson this job and what you can do for this organization. Anything else is a distraction.

9. Why do you want to work for this organization?
- This may take some thought and certainly, should be based on the research you have done on the organization. Sincerity is extremely important here and will easily be sensed. Relate it to your long-term career goals.

10. Do you know anyone who works for us?
- Be aware of the policy on relatives working for the organization. This can affect your answer even though they asked about friends not relatives. Be careful to mention a friend only if they are well thought of.



Monday, March 29, 2010

PROBLEMS

K.L.Biakchungnunga

          No one can avoid having problems.

          Being born as human, we have to struggle for our survival. Right from our entry into this world from our mother’s womb, our struggle for survival starts. It is a deadly struggle not only for the baby, but for the mother as well. Many a mother died in the struggle to deliver a baby. Many a baby died too in its struggle to come out of the mother’s womb.

          Problem is what necessitates struggles. The word ‘struggle’ presupposes problem. It is what makes struggle struggle-some. Take away all the problems and the need to struggle will disappear automatically.

          The size of a problem cannot be measured by what it is. It has no objective validity. The bigness or smallness of a problem is determined by how it affects us. We may have what seems to be the same experience. But the degree of our vulnerability to the experience may vary. While my normal life goes on as usual under the weight and pressure of the experience, it may be ‘a matter of life and death’ for you. So, the size of a problem does not consist in what it is in itself, but how it affects us as the victims.

          I remember one young beautiful girl admitted to the Hospital in my home town. I was a small boy then. She was lying adjacent to my sister-in-law. The reason she was admitted to the Hospital was more of mental than physical illness. Her boyfriend dumped her. Since then, she did not take any food. She didn’t respond when she was talked to. Even the doctors couldn’t make her talk. She would simply stare at them with her blank eyes.

One morning, she was isolated with a wall of curtains hanging around her bed. There was a small opening through which I was watching her and I saw the doctor hitting her on the face trying to awaken her senses by means of physical pains. She died soon after that. ‘Being dumped’ may be a common teenage-experience. Many of us survived the experience somehow, no matter how deep the cut was. For some, it takes months for the wounds to get healed. For others, it is only a matter of a day or two before they find a new mate to go steady with. May be, they are not really in love, I don’t know. But for this poor girl, the experience proved fatal.

The size of a problem is subjective. Its substantiality is measured in relation to the strength of our resistance. If we take it lightly with our emotions under control, its size is thought to be small. If our strength drains under its weight, we think the problem is big.

The subjective reality of problems is what makes education important. The primary focus of education is, as I understand, to prepare us for life’s challenges, for the problems we are going to wrestle with and for the storms of hardships that will invade our lives. Education prepares us to solve not only mathematical problems, but the problems in real life. The education that produces intellectual giants who easily succumb to life’s challenges fails in its mission. When an educated man commits suicide, I always question the validity of education for the making of one’s personality.

If education is insufficient to equip one for the battle against frustrations in life, that is where God must step in.When I was very young in my journey of faith, I believed that God would take away all the problems and troubles that stand my way. Of course, He did just that many a time. But now I am quite mature in faith compared to those days. Many of my prayers for God to remove my problems go unanswered. At first, I was wondering why. Had God forsaken me?

Paul had a thorn in his flesh. He asked God to take away the thorn from his flesh. He asked three times. Each time, God gave him the same answer – “My grace is sufficient for you for my power is made perfect in weakness” (2 Corinthians 12:7-10). Slowly I realize that this is what God is doing in my life. Instead of taking away my problems, He is strengthening me with His grace to overcome my problems.

How can God’s grace become enduring in our lives?

I can never become bigger than my self. I am the size of my self. More often than not, my problems are bigger than my size and I feel immobilized and defeated. If only I could become bigger than my self, then, I could overcome my problems. It is the purpose of God to make us bigger than our ‘selves’. Our natural self has growth limits. Once its limit is reached, it is no use to try to expand its boundaries. To make it bigger, it has to be broken. That is what the cross is all about – brokenness. Brokenness of self.

Once the self is broken, the brokenness will be substantiated by the grace of God. Grace in this context can imply peace, humility, serenity and equanimity that come from God. The grace of God dwelling in us, we have a deep sense of peace within us. Now the sea of our lives is calm and serene, we feel organized and integrated. We not only become one with God, we become one with ourselves.

Now we are ready to face any mountain of problems with grace. Fear is frozen. Confusion is consumed. We are filled with calmness and peace. We are filled with grace. We can face any challenge, any problem, any trial with a sense of equanimity. There’s no too high a mountain we cannot climb. There’s no too gigantic a problem we cannot conquer. That is what being bigger than one’s self is all about. We become more than who and what we are. We become one with the universe. Then, the problems melt within us. They are like a good food properly digested for nourishment and energy. Then we feel stronger and activated. We grow and expand. We become bigger still.   

 Problems can be compared to weight-lifting. It can be both destructive and constructive. For a weak person, the weight can be too heavy, it can crush him down and pin him to the ground. But for a strong and healthy person, the weight develops muscles and it builds the body to become even stronger. The heavier the weight, the stronger it makes him grow. For weight-lifting to be constructive and body-building, the lifter has to go to the limit, to the extent of screaming in pains and tears. To lift an extra lift when no more strength is left is a prayer for more strength, it is a step for stronger strength.

Problems can be both a trial and a triumph.

Jesus talks about two house builders in his sermon on the mount. One builds his house on rock and the other builds on sand. The rains poured down, the rivers overflowed and the wind blew hard against both houses. The one built on sand collapsed to the ground. The one built on rock stood firm and withstood the winds and storms. In this parable, problems are talked about in the form of rains, tides, winds and storms. The acid test of the quality of both houses come in the form of problems. Problems bring to light the hidden quality of both the houses. Both houses are tested and validated. In the end, the house on rock withstands the trials – it wins the victory.

The strength of a rope is determined by its weakest point.

I think the two houses are similar in all respects. The materials used for their construction are of the same kind and quality. Both houses have the same size and height with the same design. Their only difference lies in the foundation. One has rock for its foundation and the other is founded on sand. For the first house, the foundation is its strong point and for the second house, the foundation becomes its weak point. Just as a rope when pulled from both ends breaks at its weakest point, the house built on sand breaks and collapses under trial and pressure.

We need foundation for our lives. The foundation has to be firm and secure like a solid rock. What can give us a secure and firm foundation for our lives? There are moral virtues which are enduring – honesty, truth and justice – for instance. Honesty is to be who and what one is. It requires one to say what is, not what one feels like saying nor what one wants to say. We don’t need to pretend to be someone we are not. For that is hypocrisy. We simply have to be just the persons we are. That requires humility to accept who and what we are. It requires courage to expose our true selves no matter the price we have to pay.

The best definition of truth is – what is. Appearance is not truth. Sometimes, things are not what they appear to be. Truth often hides behind the appearances. Truth is the essence of things and beings. It is the core meaning of all things – material and immaterial. In order to know truths, we need to seek them. To seek is a matter of the heart and mind. To become a seeker of truths, we need to ask questions, fundamental questions of life. We need to become meditative and contemplative. We need to listen not only to what people say, but what they mean to say and even what they don’t say. We need to listen to their silence too. To become seekers of truth, we need to understand why people say what they say and more importantly, what makes them say what they say.

In every experience in life, we need to seek truths we have to live by, truths to guide our decisions. When you are falsely accused, you need truth to control your boiling emotions. When someone supersedes you in your profession, you need truth to guide your steps to make things right. When you face temptations, you need truth to give you courage to say ‘no’. When you feel compelled to have a voice on important moral issues like abortion, pre-marital sex, homosexuality, gay rights, stem-cell research, live-in relationships, euthanasia, pornography, feminist movements, total prohibition, sexual abuse, substance abuse, family planning, etc. you need truths to guide your thoughts and frame your ideas. That’s why we say we must be seekers of truths. 

Truth never changes. Therefore, seekers of truths are solid and firm like a rock. They are responsible, accountable and trustworthy. They can be trusted for their words and promises. They cannot be bought and bribed to violate truths. Truth is truth. It can never compromise. So are the seekers of truth, they cannot compromise. A student who applies for scholarship with false statements is not a seeker of truth. A man who takes the interests of government’s money invested in the bank can never be called a man of truth. Both of them are like a house built on sand. They will not withstand trials and tests. They will collapse in the face of trials and hardships.

Justice has no relatives. It is human nature to favor our relatives. It is easy to do justice to those who are not related to us in matters that demand punishment for crimes. To live a life of justice is costly. There is a price we have to pay. We may have to lose our friends, we may have to lose the love of our dear ones. We may have to live lonely lives. Looking through the spectacles of justice, there are no friends or foes, relatives or strangers. There are only two groups of people – the innocent and the guilty. The sense of justice constrains us to give each individual in question what is due to him. Compromise has no room in the kingdom of justice.

If your life is driven by sense of honesty, sense of truth and sense of justice – you will withstand the trials of life, no matter how insurmountable they appear to be. Having these moral virtues as your life’s foundation, your integrity will remain unchallenged, come what may. Your self-image will develop self-respect and you will feel good about yourself. You will be proud of who you are. This sense of pride in being yourself will command your environment. And you will have serenity of heart to accept problems in all their sizes. You will have moral courage to seize them by the horns and keep them under control.

We human beings are the only creatures God did not finish. We’ve got to finish our own creation. We will decide who and what we will be. Adam and Eve decided to eat the forbidden fruit. Their decision turned their lives upside-down which ultimately led them out of Eden. Samson decided to have Delilah as his darling and he was eventually hypnotized by her charms and beauty. Her tender care lulled him to a false sense of security. She then hushed him to a deep sleep till his super-natural strength was drained to dregs. His decision made him blind at the prime of his youth. King David decided to sleep with Bathsheba, the wife of his General Uriah. His momentary decision made his life topsy-turvy till the day he died. To a rather frightening degree, we are what we decide to be. A wrong decision is always followed by dire consequences.

You might not decide what problems you will face, but you can decide how you will face them. You may not chose your experiences, but you can decide how you are going to interpret them. You cannot direct how people will treat you, but you can decide how you are going to react.

Struggle comes with problems. Struggle is a natural process of our evolution.

Once a science teacher brought a cocoon to the classroom. He told the students that they were going to watch a real drama of how a caterpillar turns into a butterfly. He told them not to help but simply watch as the butterfly struggles to come out of the cocoon. He left the classroom to come back after an hour. With enthusiasm and curiosity, the children watched as the butterfly struggled to come out.

It looked like a helpless struggle for the butterfly had to stop in the process a number of times. Filled with pity and care, one boy stepped forward, tore the cocoon open and took the butterfly out. By the time the teacher returned, the butterfly was lying dead near its torn cocoon. The students told him what had happened. With calmness and concern, the teacher explained to the bunch of students that it is the law of nature for the butterfly to struggle because as it struggles to come out of the cocoon, the struggle helps develop and strengthen the wings. And by the time it comes out, it would be ready to fly. Now it lies dead because the boy had deprived the butterfly of its struggle to strengthen its wings.

There is a ‘butterfly’ in all of us. By the time of our birth, we had struggled to come out from the cocoon of mother’s womb. That is the law of nature. We came out crying because that is how we inhale and exhale the air for our survival. It is the law of nature that we have to struggle from one problem to another in the process of our evolution from one stage of life to another. The more we struggle, the stronger we become. The stronger we become, the better is our chance for survival. Survival is not a matter of life and death only, it is rather a matter of degree – from crawling to toddling, from toddling to walking, from walking to running, from running to flying – right from the cradle to the grave till we reach Heaven which is the highest state of life.



Wednesday, March 24, 2010

PERSONALITY TEST


Take this Personality Test
Take this test and no cheating. You will find it interesting.

There are 10 questions.
Make sure you change the subject of the e-mail to your total. When you're finished, forward this to everyone you know and the person who sent it to you. Make sure you put your score in as the subject also.

1. When do you feel you’re best?
    (a) In the morning
    (b) During the afternoon and early evening
    (c) Late at night

2. You usually walk
    (a) Fairly fast, with long steps
    (b) Fairly fast, but with short, quick steps
    (c) Less fast, head up, looking the world in the face
    (d) Less fast, head down
    (e) Very slowly

3. When talking to people, you
    (a) Stand with your arms folded
    (b) Have your hands clasped
    (c) Have one or both your hands on your hips
    (d) Touch or push the person to whom you are talking
    (e) Play with your ear, touch your chin, or smooth your hair

4. When relaxing, you sit with
    (a) Your knees bent and your legs neatly side by side
    (b) Your legs crossed
    (c) Your legs stretched out or straight
    (d) With one leg curled under you

5. When something really amuses you, you react with
    (a) A big, appreciative laugh
    (b) A laugh, but not a loud one
    (c) A quiet chuckle
    (e) A sheepish smile

6. When you go to a party or social gathering, you
    (a) Make a loud entrance so everyone notices you
    (b) Make a quiet entrance, looking around for someone you know
    (c) make quietest possible entrance and try to stay unnoticed

7. You are working hard, concentrating hard. You are interrupted. You:
    (a) Welcome the break
    (b) Feel extremely irritated
    (c) Vary between these two extremes

8. Which of the following colors do you like most?
    (a) Red or orange
    (b) Black
    (c) Yellow or light blue
    (d) Green
    (f) White
    (g) Brown or gray

9. When you are in bed at night, in those last few moment before going to sleep, you lie
    (a) Stretched out on your back
    (b) Stretched out face down on your stomach
    (c) On your side, slightly curled
    (d) With your head on one arm
    (e) With your head under the covers

10. You often dream that you are
    (a) Falling
    (b) Fighting or struggling
    (c) Searching for something or somebody
    (d) Flying or floating
    (e) You usually have a dreamless sleep
    (f) Your dreams are always pleasant

POINTS:
1. (a) 2 (b) 4 (c) 6

2. (a) 6 (b) 4 (c) 7 (d) 2 (e) 1

3. (a) 4 (b) 2 (c) 5 (d) 7 (e) 6

4. (a) 4 (b) 6 (c) 2 (d) 1

5. (a) 6 (b) 4 (c) 3 (d) 5 (e) 2

6. (a) 6 (b) 4 (c) 2

7. (a) 6 (b) 2 (c) 4

8. (a) 6 (b) 7 (c) 5 (d) 4 (e) 3 (f)2 (g) 1

9. (a) 7 (b) 6 (c) 4 (d) 2 (e) 1

10. (a) 4 (b) 2 (c) 3 (d) 5 (e) 6 (f)1

Add the total number of points.

OVER 60 POINTS:
Others see you as someone they should "handle with care."You are seen as vain, self-centered, and extremely dominant. Others may admire you and wish they could be more like you, but they don't always trust you and hesitate to become too deeply involved with you.

FROM 51 TO 60 POINTS:
Your friends see you as an exciting, highly volatile, rather impulsive personality; a natural leader, quick to make decisions (though not always the right ones). They see you as bold and venturesome, someone who will try anything once; someone who takes a chance and enjoys an adventure. They enjoy being in your company because of the excitement you radiate.

FROM 41 TO 50 POINTS:
Others see you as fresh, lively, charming, amusing, practical, and always interesting; someone who is constantly the center of attention, but sufficiently well-balanced not to let it go to your head. They see you also as kind, considerate, and understanding; someone who will cheer them up and help them out.

FROM 31 TO 40 POINTS:
Other people see you as sensible, cautious, careful, and practical. They see you as clever, gifted, or talented, but modest. Not a person who makes friends too quickly or too easily, but someone who is extremely loyal to the friends you do make and who expects the same loyalty in return. Those who really get to know you realize that it takes a lot to shake your trust in your friends, but, equally, that it takes you a long time to get over it if that trust is broken.

FROM 21 TO 30 POINTS:
Your friends see you as painstaking and fussy. They see you as very, very cautious and extremely careful, a slow and steady plodder. It would really surprise them if you ever did something impulsively or on the spur of the moment. They expect you to examine everything carefully from every side and then, usually decide against it. They think this reaction on your part is caused partly by your careful nature and partly by laziness.

UNDER 21 POINTS:
People think you are shy, nervous, and indecisive, someone who needs to be looked after, who always wants someone else to make the decisions and who doesn't want to get involved with anyone or anything. They see you as a worrier, who sees problems that don't exist. Some people think you're boring. Only the people who know you well know that you aren't.



Friday, March 19, 2010

FIGHTING between PROFESSIONS


Two attorneys boarded a flight out of Seattle. One sat in the window seat, the other sat in the middle seat. Just before takeoff, a physician got on and took the aisle seat next to the two attorneys. The physician kicked off his shoes, wiggled his toes and was settling in when the attorney in the window seat said, "I think I'll get up and get a coke."
"No problem," said the physician, "I'll get it for you."
While he was gone, one of the attorneys picked up the physician's shoe and spat in it. When he returned with the coke, the other attorney said, "That looks good, I think I'll have one too." Again, the physician obligingly went to fetch it and while he was gone, the other attorney picked up the other shoe and spat in it.
The Physician returned and they all sat back and enjoyed the flight. As the plane was landing, the Physician slipped his feet into his shoes and knew immediately what had happened.
"How long must this go on?" he asked.
"This fighting between our professions? This hatred? This animosity? This spitting in shoes and pissing in cokes?"


Sealed with a KISS


If you are my friend,
please answer this:

Are we friends
Or are we not?
You told me once
But I forgot.

So tell me now
And tell me true.
So I can say....
"I'm here for you."

Of all the friends
I've ever met,
You're the one
I won't forget.
And if I die
Before you do,
I'll go to heaven
And wait for you.
I'll give the angels
Back their wings
And risk the loss
Of everything.
Just to prove my
friendship is true..
to have a friend like you!



Thursday, March 18, 2010

WHAT I HAVE "LEARNT"



I've learnt that you cannot make someone love you.
All you can do is be someone who can be loved.  The rest is up to them.

I've learnt that no matter how much I care, some
people just don't care back.

I've learnt that it takes years to build up trust,
and only seconds to destroy it.

I've learnt that it's not what you have in your
life, but who you have in your life that counts.

I've learnt that you can do something in an instant
that will give you a heartache for life.

I've learnt that no matter how thin you slice it,
there are always two sides.

I've learnt that you should always leave loved ones
with loving words. It may be the last time you see them.

I've learnt that we are responsible for what we do,
no matter how we feel.

I've learnt that there are people who love you
dearly, but just don't know how to show it.

I've learnt that true friendship continues to grow,
even over the longest distance. Same goes for true love.

I've learnt that just because someone doesnt love
you the way you want them to,
doesn't mean they don't love you with all they have.

I've learnt that maturity has more to do with
What types of experiences you've had and what you've learned from
them and less to do with how many birthdays you've celebrated.

I've learnt that no matter how good a friend someone is,
they're going to  hurt you every once in a while and you must
forgive them for that.

I've learnt that no matter how bad your heart is
broken the world doesn't stop for your grief.

I've learnt that just because two people argue, it doesn't mean
They don't love each other and just because they don't
argue, it doesn't mean they do.

I've learnt that we don't have to change friends if
we understand that friends change.

I've learnt that you shouldn't be so eager to find
out a secret; it could change your life forever.

I've learnt that there are many ways of falling and
staying in love.

I've learnt that the people you care most about in
life are taken from you too soon.

I've learnt that there are people who love you
dearly but just don't know how to show it.

I've learnt that even when I have pains, I don't
have to be one.

I've learnt that every day you should reach out and
touch someone; people love that human touch
(holding hands, a warm hug, or just a friendly pat on the back).

And I've learnt that I still have a lot to learn.